My Essay and Speech posing the possible issues with how the media and technology may compromise their mother practice, scientific fact/honesty. I chose bigfoot because of its wide-spread, long-lived media prevalence and because it's one of the few biased popular claims pertaining specifically to science.
Works Cited available upon request.
"The most fantastical, far-fetched
flamboyantly false legend of our modern era is the proposed existence of
Sasquatch. The impossibility of a
great ape living in our country’s backwoods is being ignored for the sake of interesting
television. This
newfound interest has inspired a new generation of believers, although
scientific evidence disproving him has never been more valuable and abundant. We, as media consumers, are no
strangers to buying half-truths and sensational exaggerations; however, the
possibility of an extant, boreal-dwelling primate isn’t a political, spiritual
or social matter. These claims disregard science’s sacred law and threaten its
honorable reputation. It’s become a worthy battle to inspire critical thought,
thus protecting the sanctity of scientific truth: 98% of bio scientists don't
believe it's worth the effort dispelling such a silly myth. This means
academically competent information from experienced professionals isn’t nearly
as publicized - or even compiled - as the cross-platform content argued for by
pro-existence people.
Sasquatch skeptic and author John
Napier explored the differences between both the believer’s evidence and
evidence pertinent to skeptics. His evidence for the former was categorized as
“cultural evidence”, and the latter’s he categorized “scientific evidence”.
While scientific evidence doesn’t require culture’s approval, cultural evidence
is worthless if there are absolutely no comprising aspects able to be scientifically
recognized. This means for every thousand of arguments made for Sasquatch’s
existence, it takes only one tried and true fact to discredit it. I will explore and assign value to both
scientific and cultural types of evidence by beginning with how the Bigfoot’s
myth gained popularity, as well as presenting examples of the poisonous
desperation that his believers (and the
TV channels that profit from airing believers) experience because of a lack in
tangible evidence,
The media barrage of cleverly
organized falsities resulted in Bigfoot’s stardom. He has been spotted in every
state on America’s mainland, making him a pervasive and accepted figure because
of this accessibility. Kids and adults alike have all experienced their native home’s wilderness, meanwhile inspired by an
enchanting hope to catch a glimpse of our nine-foot forest brother. Witness
accounts like these were responsible for Bigfoot’s first steps into our
consciousness. The collection of reported sightings (the largest belonging to
the Bigfoot Field Researchers Organization of Colorado) remain the core of any
Bigfoot advocate’s “cultural evidence”. Belief in Bigfoot has survived brilliantly
on this insubstantial web of testimony and a commitment to defending irrelevant
detail.
Irrelevant detail, like buttocks
muscles, armpit gaps and the inability to see a zipper, is Animal Planet’s current
method for assaulting science. I’m referencing the hilariously ironic, yet
convincing and honest T.V. show, “Finding Bigfoot”. The use of technology is
the key to Bigfoot’s existence, and this program is telling of technology’s
ability to perpetuate a myth like this. But, technology’s place in our
societies are still very vague, it’s an inconceivable idea to fully consider
it’s powerful prevalence culture-wide with its equal importance in our personal
lives.
Jankowski 5
Sitting down on a Sunday night to
catch the new episode is very, very interesting. The Bigfoot Field Researchers
Organization, or “BFRO”, teams up with a spunky, skeptical wildlife biologist
named Rene to review sightings and conduct investigations around the U.S. The
BFRO’s website, as I’d stated, is used as a the country’s database for all
reported evidence for Bigfoot’s existence. They use this information to
pinpoint where based on witness’ reports would be the most “Squatchy” (where
they’d have the best chancing of seeing a Bigfoot). So, the team packs up and
takes every spy gadget money can buy with them on investigation nights: motion
detectors, night vision surveillance, and infrared thermal imagers, even
renting a baboon from a nearby zoo in hopes it’d pique bigfoot’s curiosity. Yet,
the Bigfoot Finder Crew is reduced to digitally enhancing an image to re-examine
the only piece of Sasquatch footage on the planet; the1967 Patterson-Gimlin
film immortalized by anyone with a television or Internet. How on earth can we
use technology to enhance the image quality of a 45-year-old film clip, and
consider the babblings of “experts” who
insist on using trivial details to fabricate their certainty of Bigfoot’s
existence? A believer will take the time to scrutinize how this purported Bigfoot’s toe bends as it hits the
ground, and furthermore, convince himself that this toe bend is too inhuman
looking to be human, concluding that an 8 foot bipedal primate is the only
logical perpetrator of a toe bend. The reasoning is not only faulty, but also
exhausting. Instead, I’d encourage them to take the time to consider all the
other technology invented since that old fuzzy clip. Trail Cams blanket
America’s woodlands by the hundreds of thousands, and every phone in every
pocket is now equipped with a camera of 5 times the Patterson-Gimlins’ film’s
image definition.
Another example of bigfoot-er’s
desperation for any evidence that can appear scientific, regardless if it
applies to scientific rule or not, in hopes they’d boost belief in bigfoot’s
possibility. An explanation of his possible origin occurred when a television
network used its generally credible reputation to air a program that violated
one of science’s most important rules: if the facts are outdated, they aren’t
facts anymore. The clip I investigated from Animal Planet’s “The Lost Tapes
Revelations: Bigfoot” episode aired in 2009 and featured one of the only
paleoanthropologists ever to believe in Bigfoot, Dr. Grover Krantz of
Washington State University. The clip was intended to
legitimize Dr. Krantzs’ theory that the modern
Bigfoot descended from Gigantopithicus, a
Pleistocene Primate that we only know existed through teeth and fragments of
jaw excavated from Korea.
Upon first viewing of the footage,
I got the feeling that there wasn’t anything fishy about Dr. Krantz’s
information, and his proposition that because it only went extinct 10,000 years
ago, it’d have lived with early humans. “It’s a fair presumption that [the
gigantopithicus] was an erect, bipedal animal.” Dr. Krantz explained. “It stood
perhaps 8 feet tall, weighed about 800 pounds, and was presumably covered with
hair.” I could see how believers could buy into the theory and dismiss the
video’s content as the scientific, gospel truth. As Gigantopithicus is a
critical piece of evidence (and the only evidence bigfoot-related that is
tangible enough for scientists to explore) that Bigfoot believers hold dearly
to their case for his existence, I sought more information about this creature
and did some research on Dr. Krantz.
A blog from Smithsonian’s “Hominid
Hunting” website was an updated and more factually substantial illustration of
the mysterious Gigantopithicus. We now know that Gigantopithicus was the size
of a 12-foot-tall polar bear, and too massive to ever
move as a bipedal animal. A lot like the Panda, this ape ate exclusively bamboo
making his migration to mainland North America impossible. Perhaps Dr. Krantz
would’ve liked to learn about and participate in a revised version of the
episode in lieu of our newfound understanding, but unfortunately, he had passed
away in 2002. Seven and a half years after Dr. Krantzs’ death,
Animal Planet aired his already disproven hypothesis.
Indisputable scientific truths,
and violations of those truths like these are being improved upon and exposed
every day. The only evidence remaining for Bigfoot believers is witness
testimony: about 1500 unreliable and imaginative sightings from California
beaches to Maine’s harbors. Not one
sighting, nor any other piece of the cultural poppycock I discussed, can be
proven in the distinguished name of science. Every scholarly primate and paleoanthropology
journal, hundreds of thousands of trail cams & camera phones, and an
increased participation in outdoor recreation, when pitted against self-anointed
hominid experts attempting to legitimize armpit gaps, flat feet and top-heavy gaits as induplicable
evidence, there is no contest for logic.
We live in corruption and are
lied to every day of our lives. How comforting to know that for the past 300
years, science has enforced laws to keep facts updated and employed a system of
observation, hypothesis, experiment, and conclusion. People living by
“scientific evidence” created an impenetrable fortress of knowledge that
allowed for new technology to be invented at a rate never experienced by our
planet’s history. Our technology’s misuse (the BFRO’s gadgets, Animal Planet,
and all misleading journalism) isn’t currently a threat to the big fortress
walls protecting resolute fact, but these myths become dangerous when they
alter the public’s definition of truth and the amount of proof needed to claim
it. "
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